PLANTS USED BY THE MEITEI
COMMUNITY IN RELIGIOUS PRACTICES
Humans have been dependent on plants since time immemorial for various
purposes. Be it foods, carbon sequestration, oxygen, and many plant-based
products. The use and cultivation of various plants have been passed down from
generation to generation. Ethnobotany
is the study of how people of a particular culture and region make use of
indigenous (native) plants.
The Meitei people are an ethnic group
native to the state of Manipur in North-Eastern India. The
Meitei primarily settled in the Imphal valley region in modern-day
Manipur although a sizable population have settled, in Assam, Tripura, Nagaland, Meghalaya,
and Mizoram, with a notable presence in the neighboring countries
of Myanmar and Bangladesh. The Meitei ethnic group represents
around 53% of the population of Manipur state, followed by various Naga tribes
at 24% and various Kuki-Zo tribes at 16%. The Meitei community practices
mainly two religions Hinduism and Sanamahism (some practices Christianity).
An ethnobotanical
field survey was carried out among the Meitei communities residing at Imphal West
district, Manipur. Initially, a formal request were made to the respective
individuals introducing ourselves and explaining the purpose of our visit to
them. Thereafter, interviews was conducted individually .They were elders and senior citizens who are
knowledgeable in ethnobotany. We were
able to collect information on about 20 plants species that are used in the
rituals of the Meitei community that practices Sanamahism.
LOCAL NAME |
SCIENTIFIC NAME |
IDENTIFYING INDIVIDUAL |
PART USED FOR RLIGIOUS PURPOSE |
RITUALISTIC USES |
Tingthou |
Cynodon dactylon |
Maibam Phireppa Meitei |
Shoot |
Used in rituals |
Pungphai |
Dactyloctenium aegyptcum |
Maibam Phireppa Meitei |
Young shoot |
Used in rituals |
Tairen |
Cedrela toona |
Maibam Phireppa Meitei |
Small branches |
Used in rituals and t repel evil from household by
local maiba and maibi |
Kundo |
Jasminum multiflorum |
Laishram Bimolata |
Flower |
Used as a garland in marriage |
Khoiju |
Plectranthus ternifolius |
Laishram Bimolata |
Dried leaves |
Repels evil spirits every household of the Meitei
community smoked the house during lamtathangja (Saturday of
may) |
Leikham |
Goniothalamus sesquipedalis |
Laishram Bimolata |
Dried leaves |
Repels evil spirits |
Leishang |
Huperzia squarrosa |
Maibam Phireppa Meitei |
Stem |
Used commonly in rituals for the new born child and
marriage etc. |
Kusumlei |
Carthamus tinctorius |
Latasana Devi |
Flower |
As an offering to God at chei-raoba festival |
Kombirei |
Iris laevigata |
Latasana Devi |
Flower |
As an offering to God at chei-raoba festival |
Leiri |
Symplocos paniculata |
Latasana Devi |
Inflorescence |
As an offering to God at chei-raoba festival |
Mayokpha |
Terminalia arjuna |
Latasana Devi |
plant |
Believed to be the incarnation of Ibudhou Pakhangba ,
a diety of the Meitei community |
Sana khongnang |
Ficus religiosa |
Laishram Bimolata |
Plant |
Meitei community believes that the soul of
forefathers resides above the top of the tree |
Uchan |
Pinus kesiya |
Chingangbam Loyangambameitei |
Wood |
Used commonly in rituals |
Chouhi |
Casia fistula |
Elangbam Manileima |
Flower |
As an offering to Umanglai |
Chu angouba |
Saccharum officinarum |
Elangbam Manileima |
Stem |
Used commonly in rituals |
Langthrei |
Eupatorium birmanicum |
Laishram Bimolata |
Young shoot |
Used commonly in rituals |
Kwamana |
Piper betle |
Elangbam Manileima |
Leaf |
Used commonly in rituals |
Kwamaru |
Areca catechu |
Elangbam Manileima |
Fruit |
Used commonly in rituals |
Kuraoangouba |
Erythrina suberosa |
Laishram Bimolata |
Wood |
Used in rituals, barks taken in Saturday are used in
talisman prepared by the priest(maiba and maibi) for protection against ghost
and evil spirits |
Mekruk |
Canarium resiniferum |
Chingangbam Loyangambameitei |
Resin |
The resins are bunt above the charcoal during
rituals |
Most of the plants that are used in the
rituals are found to possess medicinal properties. The community developed a different
procedures to protect the knowledge of
important indigenous plants which are interlinked directly with their life
activities. They develop different cultural activities such as religion,
ceremony, ritual, and festivals to mark the importance of the plants. Some of
the remarkable festivals are Lai-Haraoba, Sajibu chei-raoba, etc. Through the
festivals and rituals, the importance of the plants is enhanced and familiarize
to the coming generation. The traditional beliefs and the taboos help sin
conserving the sacred plants up to some extent from the increasing urbanization.
In order to protect and preserve our
traditional knowledge, documentation in various forms have become a critical
need of the hour. May it be informal writing like blogging, utilizing social
media platforms to connect with the present generation and passing on authentic
traditional knowledge is key to bringing awareness about the need to conserve
our indigenous knowledge.
(Contributor:
Leenthoi Laishram is presently pursuing MSc. Forestry at North Eastern Regional
Institute of Science and Technology (NERIST), Arunachal Pradesh; she is currently under Midas
Touch Pro Bono Mentorship Program; she can be reached at
leenthoilaishram@gmail.com)